By Rishabhdas Ranka, Pratap Mulick
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Additional resources for Amar Chitra Katha - Mahavira
INTO H IS SRN0HA, 5UREL'( WE. CAN RT LEA5 T FEED ONE. ,: O UTCn STE . EACHED THROU0HOUT THE LENGTH fiND BREflDTH OF NORTH INDI;=', WHILE HIS ME5SFJGE SPReAD TO IJLL PARTS OF mE COUNTRY. MA5TER,CFlN I fHTfl lN NI RVfl NA ? 'YES. j\ AUTHO RITY OR MEDIATORY PRIESTS . MASTER, HOW CAN I ATTA IN NIRVANA '? BY CONTROLLING . " K:FJRMIJ : YOUR. DESTINY FOLLOWING FRDM YOUR. JIHNISM ( flS HIS FfJlTH Wfis LFITER KNOWN) MOST OF THE POWERFUL 5TflTES OF NORTHERN INOlfJ. THEN liT THE fl6E OF SEVENTY-TWO,flr P/WIlPURI IN 81HflR,HE fiTTflINEO NIRVfiNII, FREED FOR.
Prince Vardhamana, 8:S he was named, was destined to become great. After years of contemplation on life and the ultimate truth, he renounced the world and became an ascetic at the age 01 30. For 1210n9 years he practised deep meditation, silence and compassion, leading a life of austerity and penance. At the end of this period, he achieved enlightenment - full knowledge or kella/a gran, - and went on to become the 24th Jain Tirlhankara (one who finds enlightenment and shows the way to otherst. Bhag8wan Mahavira, however, was neither a pioneer of Jainism nor its last Tirthankara.
SIMPL'( POSSESS THE THREE. JEWELS R10HT BELIEF, RIGHT KNOWLEDGE AND RI6HT CONDUCT. TY. '(ou SHOULD SPEN D AT LEAST 4-e MINUTES EACH DAY IN SELf A"IflLYSIIS RND MEDITRTION • SIIT/SFIED WITH BtM8ISliRR BECflME ONE filS' 5TliUNCH '#- THE 5 TflTE OF FINII L EMfiNCIPflTfON. 70 HIS DISCOURSES HE WeLCOMeD PEOPLE OF CnST£S J IK5E5, CLl~SSES , IJNO SEXES. AND TH E CHRNDRL R"" RI5HIICESH, IT [S REPORTED,RECE[VED TH~ MR STER'S MESSR6 E, HIS f i RsT COUSIN IS THE HEllO OF HIS FEMRLE DISCIPLEs. HOW COULD YU'U< HE 15 11 CHRNDRLA.