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Extra resources for Biblical Translation in Chinese and Greek. Verbal Aspect in Theory and Practice (Linguistic Biblical Studies)
36 32 For an English translation, see Saeki, Nestorian Monument, 174–93. For comments on Tiānzūn and its relationship to other terms for God, see Haneda, “Jesus-Messiah Sûtra,” 441–44. E. by Saeki. See Saeki, Nestorian Documents, 114, 121, 124. See also Haneda Toru 羽田亨, “Keikyo keiten Isshinron kaisetsu「景教經典一神論解説」= Remarks on the Discourse on the Oneness of the Ruler of the Universe of the Nestorian Documents,” in Haneda Hakushi shigaku rombun shu 『 羽 田 博 士 史 学 論 文 集 』 = Recueil des œuvres posthumes de Toru Haneda (2 vols; Kyoto: University of Kyoto Press, 1957–1958), 2:225–39.
Tóng rén chū dài. Shén tiān xuān qìng. Shìnǚ dànshèng. Yú Dàqín jǐng sù gào xiáng. Bōsī dǔ yào yǐ lái gòng. Where one Person of our Trinity, the Messiah, who is the Luminous Lord of the Universe, folding up Himself and concealing His true Majesty, appeared upon the earth as a man. Angels proclaimed the Glad Tidings. A virgin gave birth to the Holy One in Ta'chin. A bright Star announced the blessed event. Persians saw the splendor and came forth with their tribute. 40 c. Holy Spirit Yuánfēng 元風 or xuánfēng 玄風 (lit.
Tokyo: Academy of Oriental Culture, 1951), 7, 11, 27–31, 360–62; Kung Tien Min 龔天 民, Tang chao ji du jiao zhi yan jiu《唐朝基督教之研究》= Christian Religion in the Tang Dynasty (Hong Kong: CCLOC, 1960), 16–23. 3 The original Nestorians were identified with the Assyrians. Some believe that their presence in China lasted roughly from the seventh to tenth centuries. In 1898, modern Nestorians in Iraq were received in the communion of the Russian Orthodox Church. See Holm, Carus, and Wylie, Nestorian Monument, 35–38.